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Article
2—Whom has God Worked MiraclesThrough ?
As we study this aspect of the subject of miracles closely, we will find
some interesting and strange (to us) things. In this study let us keep
in mind a fact we learned in the first article as to how God many times
is working through his natural laws and these should not be confused
with a miracle. We saw that a miracle was when
God either suspended a natural law or a natural law was superceded.
When we speak of
natural law we speak of things God has set in motion at the creation
that are perpetually repetitive and will take place when pre-set
conditions are met, such as occurs with the “law of gravity” or “the law
of centrifugal force”, or; “sunrise” and “sunset.”
As we mentioned before,
in the beginning God created our universe from nothing. This was a
miracle. Then from the dust of the earth he created man. This was
another miracle.
Man since that time has
been propagated through natural law, that is, a man + a woman + a sex
act = children. This clearly shows the difference between a miracle and
the working of God through natural law.
Now as we begin to look
at those through whom miracles were worked in times past, the ones in
the Old Testament that are so outstanding of course are Moses and Aaron.
These two men were sent to confront the ruler of Egypt. They carried
with them the power to work mighty miracles whose purpose was to make
Pharaoh understand that they had been sent by the true God in order to
secure the release of Gods’ people.
One of the differences
in them and modern day “miracle workers” is that they did not set up a
meeting with their fellow Israelites and invite outsiders to come and
receive or observe a miracle. It also becomes obvious as we study this
case that if you were an Israelite it did not mean that you could cause
a miracle to occur through prayer or otherwise.
Another lesson to be
learned here is that others besides Gods’ people
could and did duplicate some of the
same things that occurred at the bidding of Gods’ men, or at least it
appeared so to the observers.
Just here we might ask
a question; “Why does no one today that
claims God works miracles through them perform any such as these?”
Another interesting and
somewhat amazing miracle is recorded in Numbers 22. The story goes that
the King of Moab wished to employ the prophet Balaam to come and curse
the Israelites. Balaam refused to accept “the call” until such a time as
the price was made right. Boy, does that sound familiar?
On his way to “fill his
appointment” an angel of the Lord, seen only by the donkey he was
riding, blocked the way. The donkey persisted in turning aside and
Balaam persisted in beating the little animal to turn her back into the
way. The story goes on that the donkey began to speak to Balaam
(evidently in the Hebrew tongue) and actually carried on a conversation
with him!!! THIS WAS A MIRACLE, nothing
natural about this!!!
As far as I know this
would be the first recorded case of “speaking in tongues” as certainly
the donkey could not speak in human language, nor had it studied it in
any school. Neither is there ever another case of such a miracle.
A thought just here; if
“speaking in tongues” is the evidence of salvation, as some teach, then
was this donkey saved?
Please notice that in
all the miracles of the Old Testament when the purpose of the miracle
had been accomplished the miracles ceased. Thus Moses and Aaron did not
continue working the same miracles as at first, this evidently was gone.
Neither did the donkey continue to elucidate in
the Hebrew vernacular.
As an observant student
of scripture it will strike you that as time progressed in Old Testament
times, and the more fulfilled Gods’ plan for the Jewish people became,
the less of miracles we see. We eventually come to a time when even
prophecy was suspended for a period of roughly four hundred years, from
Malachi until the days of Jesus.
The conclusion we reach
then is that God used specific people for specific purposes and gave
specific miracles to accomplish specific ends. It is important as we
continue that we remember this principle.
The discussion of those through whom miracles
were worked will continue in article three and we will look at those
whom God worked miracles through in New Testament times.
God
Bless--Gerald
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thornsandnails@avsia.com
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